Saturday, April 5, 2008

Personal Soul Winning

One of the great things about preaching is seeing people come forward to accept Jesus Christ as their personal Savior. Of course, since the pastor is giving the invitation, that means that someone else in the church gets the privilege of leading that person to the Lord. Though I rejoice in the salvation of anyone who comes to saving faith in Christ, I really prefer to be the one who actually leads the person to Christ myself if possible. Therefore, I must make opportunities for myself to lead people to Christ outside of the church setting.

On the Saturday before Easter, we had a community Easter Egg Hunt at a
local city park that drew a crowd of around 300 people. We had the
karate team Breaking Point from Liberty Baptist Church in St. Pete come
over and help us, and they did a good job of presenting the Gospel.
During the invitation, a number of children came forward to be saved,
and in addition to the children, a mother came forward with tears
streaming down her face. She was escorted by two of our ladies who had
invited her to come that day. We went a few yards away from the crowd,
and under an old oak tree I led Anne Rodriguez to the Lord. As I began
to share the Romans Road with her, her thirteen year old son, Tyler,
showed up and he later prayed the sinner's prayer as well. Before the
day was over, my wife had led her daughter, Brianna, to the Lord also.
I couldn't help but think of the Scriptures that say a certain person
was saved and their household. Anne's husband was not their that day so
pray for his salvation as well. His name is David.

You might say, "Preacher, do you really think they got saved?" Well,
would it surprise you to know that Anne showed up for Sunday
School and the worship service? The last thing she said when she
left Sunday was “I will see you on Wednesday night”! Was I wired to
preach on Sunday morning? Absolutely! Because the Lord allowed me to
personally lead someone to Jesus Christ the day before. I think the
greatest thing outside of my own salvation is leading someone else to
Christ. My personal confession is this, if I really believe that
winning people to Christ is so great, why don't I do it more often?
Sometimes with all the work we must do in the ministry we get
sequestered in our Ivory Towers and forget that our ministry is with
people and not with programs! Jesus was a personal soul winner, and if
we are to be His disciples we must be personal soul winners as well. It
is hard for a pastor to preach on soul winning to his people when he
isn't doing it himself. By the way, when was the last time you
personally won someone to Christ?

Have a great day! Go out and win a soul to Jesus!

Ron Williams
State Chairman

May BBC Offering


I trust all is well with you and your ministry, we are doing well here in Jacksonville at First Coast Baptist Church. I would like to thank those of you who made a pledge to the Tribune offering and trust you will be diligent to send that to them in a timely manner. We enjoyed hosting the National BBFI meeting and trust it was a blessing to you.

We now need to concentrate our efforts on the May offering for Baptist Bible College. Please let me know what the Lord leads you to give towards this offering as soon as possible so that I can ensure that we meet our goal for this offering. Our goal this past year was right at $35,000 so I am sure it will be at least that. Would you consider having a part in this offering for the college? I trust you will and I know it would be an encouragement to the new school president, Bro. Jim Edge. Let's do our part as a state fellowship for the future of our college.

Pastor Richard Edwards

Friday, April 4, 2008

Sermoneering

Years ago, Andy Stanley spoke at the C3 conference at Fellowship Church and while I did not attend, I did order the CD's and these three rules for delivering messages have changed the way that we think about sermoneering. I looked for it on the internet, and could not find the outline, so I thought I would post these three key questions we must ask before making any presentation.

1. Is the context appealing
You started reading this post probably because the Pope led you to. There is enough intrigue to catch your attention. Much has been said recently about contexualization and the need for us to understand that not every program or presentation is universally accepted or for that manner effective. If we are to be missional in our approach, we have to ask ourselves the context question. Is the context in which we plan to speak aiding or detracting for the listener's ability to receive the message. Everything from strange sounds and odors to dirty floors and burned out light bulbs can all detract from our message getting across. Our dress, the use of multimedia all come into play. Is the context appealing for my listener. It too must be mentioned that the context may change as the listener changes. It is also important to note that context does not mean good or bad. The context of Chuck-E-Cheese is a great context for a 5 year old's birthday party and a hospital is a great context for a sick person but neither are great environments for the other. Before we go to speak, we must ask ourselves if the context is appealing.

2. Is the presentation engaging
The first book on preaching taught that attention is something you pay. We need as communicators to understand that it costs our listeners (and readers) time and effort, and if we begin the habit of wasting their time they will begin the habit of going elsewhere. Every message of Christ was engaging, it grabbed the attention of the listeners and left them wanting more, not realizing where the time went. It is a sin to take the most interesting book in history and proceed to bore people with it, but unfortunately we often do. To fight this we must tell stories and interact with the crowd as often as possible. We live in a narrative society and stories engage.

3. Is the content helpful
Andy says in his talk that comedians are engaging, but they are not helpful. Comedians have trained themselves to ride the wave of the crowd and know when it is time to go deeper and when to move on. And although very engaging, comedy is not helpful. Our task as communicators of God's word is to engage the crowd in a conversation that will in the end help them to take spiritual steps. We must always look at it from the critic's phrase "so what's your point!" A great environment and engaging delivery are only as good as the content is helpful.

Thursday, April 3, 2008

FBBF Website

I am a novice blogger but I like the concept of communication among pastors
and friends. Thanks Joel for trying to get us up to speed a little more with technology.

Dealing with Departure



Last Year as I spoke to the Florida Fellowship I wanted to bring a message that would speak to the struggles that we often have as pastors. As I prayed God laid on my heart a desire to speak about people leaving the churches they pastor. It is an all too common occurrence and painful for anyone trying to build a ministry. After reading scripture on the matter ...

here is what I learned.


1. Many disciples left Jesus - Jn 6
- If many left Christ many will leave you. And when that happens it is natural to withdraw and question even your most loyal followers, but ministry marches on and some faithful will stay true to the vision and some devils will stick around too. Many quit Christ, many will quit you.

2. Godly ministers disagree - Acts 13 & 15
- John Mark wimps out on Paul's first missionary journey and it drives Paul and Barnabas to separate. In the end, ministry goes on and is actually multiplied. When this happens we must guard ourselves from bitterness, and you never know when that John Mark might come in handy. 2 Tim. 4.

3. Fellow laborers will fall - 2 Tim. 4
I think every pastor can identify with Paul when he said "At my first answer no man stood with me, but all men forsook me" Ministry can be lonely at times, but we still have His promise to never leave us or forsake us. When Demas fell back into the world's grip Paul had to continue on. The plain truth is that others in ministry will fall away. Their failure cannot determine our faithfulness.


So, what do we do about it?

1. Refuse to fall in love with another man's bride.
- In truth the church is not ours. She belongs to Christ. Too many of us as pastors fall in love with the ministry to the point that we develop an unhealthy relationship.

2. Refuse to be more concerned with who you are losing than who you are winning.

- The temptation of most churches is to chase down absentees and runaways at the expense of those who have never been. Unfortunately when this happens we are usually wasting out time on people who have already decided that our church is not the church for them. We must let them go and take the gospel to the undecided.

3. Refuse to judge the success of ministry based on the number of people in the pew or pennies in the plate.

- When we look at these gauges as soon as the service is over, we are keeping score in the wrong game. A worship service is about worship of God, not worship of numbers. Number are important but they are not primary, and probably not even secondary.

4. Refuse to believe you have the ability to build it or break it.
- Pastor, you did not build the church. Jesus said He did. And if the gates of hell cannot destroy it then neither can you. Stop taking credit for everything both positive and negative.

5. Refuse to change your mission based on who gets on or off the bus.
-Pastoring a church is like driving a bus. Bus drivers do not base their driving on keeping people on the bus. They just drive their route. Along the way people will get on and people will get off, but we must keep driving because that is what we are commissioned to do.

Tuesday, March 25, 2008

Officers

Chairman-Ron Williams
Palmetto Ave. Baptist Church
Church - (407) -323-1583
Home - (407) 324-2266
Email: rwilliams18@cfl.rr.com


Vice-Chairman-Tom Hunter
Plantation Baptist Church
Church - (954) 473-2424
Email: info@plantationbaptist.org

Treasurer-Dan Jeffers
Park Srtreet Baptist Church
Church- (727) 345-1800
Home - (727) 345-4896
Email: danjeffers@spamarrest.net

Secretary-Russell Johnson
IBB, Miami
Church: (305) 620-5111
Email: russell@ibbmiami.org

North Director-Ed Trinkle
University Baptist Church, Jacksonville
Church: (904) 483-3560
Email: pastor@ubcjax.org

Central East Director-Joel Johns
Cornerstone Baptist Church, Davenport
Church (863) 424-7645
Home (863) 424 - 7388
Email: pastor@cbclife.net

Central West Director-Larry Franck
Cornerstone Baptist Church, Venice
Church (941) 488-1551
Home (941) 496-9334
Email: cbcvenice@verizon.net

South Director-Bill Bales
Sonshine Baptist Church, Port Charlotte
Church (941) 625-1273
Email: pastor@sonshinebaptist.com

State Representative-Richard Edwards
First Coast Baptist Church, Jacksonville
Church (904) 777-3040
Home (904) 778-3606
Email: missions15@juno.com



Articles of Faith

We believe in a supernatural Bible, which tells of a supernatural Christ, Who had a supernatural birth, Who spoke supernatural words, Who performed supernatural miracles, Who lived a supernatural life, Who died a supernatural death, Who rose in supernatural power, Who ascended in supernatural splendor, Who intercedes as a supernatural priest and Who will one day return in supernatural glory to establish a supernatural kingdom on the earth.

Of The Scriptures
We believe that the Holy Bible was written by men supernaturally inspired; that it has truth without any admixture of error for its matter; and therefore is, and shall remain to the end of the age, the only complete and final revelation of the will of God to man; the true center of Christian union and the supreme standard by which all human conduct, creeds, and opinions should be tried.

By "The Holy Bible" we mean that collection of sixty-six books, from Genesis to Revelation, which, as originally written does not only contain and convey the Word of God, but IS the very Word of God.
By "inspiration" we mean that the books of the Bible were written by holy men of old, as they were moved by the Holy Spirit, in such a definite way that their writings were supernaturally and verbally inspired and free from error, as no other writings have ever been or ever will be inspired.

Psalm 19:7-11; 119:89,105,130,160; Proverbs 30:5-6; Isaiah 8:20; Luke 16:31; 24:25-27, 44-45; John 5:39,45-47; 12:48; 17:17; Acts 1:16; 28:25; Romans 3:4; 15:4; Ephesians 6:17; 2 Timothy 3:16-17; 1 Peter 1:23; 2 Peter 1:19-21; Revelation 22:19

Of The True God

We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, the maker and supreme ruler of heaven and earth; inexpressibly glorious in holiness and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son and the Holy Ghost, equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.
Genesis 17:1; Exodus 20:2-3; 15:11; Psalm 83:18; 90:2; 147:5; Jeremiah 10:10; Matthew 28:19; Mark 12:30; John 4:24; 10:30; 15:26; 17:5; Acts 5:3-4; Romans 11:23; 1 Corinthians 12:10-11; 8:6; 12:4-6; 2 Corinthians 13:14; Ephesians 2:18; 4:6; Philippians 2:5-6; 1 Timothy 1:17; 1 John 5:7; Revelation 4:11

Of The Holy Spirit
We believe that the Holy Spirit is a divine person; equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world He restrains the evil one until God's purpose is fulfilled; that He convicts of sin, of judgment and of righteousness; that He bears witness to the Truth of the Gospel in preaching and testimony; that He is the agent in the New Birth; that He seals, endues, guides, teaches, witnesses, sanctifies and helps the believer.
Genesis 1:13; Matthew 3:11; 28:19; Mark 1:8; Luke 1:35; 3:16; 24:49; John 1:33; 3:5-6; 14:16-17,26; 15:26-27; 16:8-11,13; Acts 5:30-32; 11:16; Romans 8:14,16,26-27; Ephesians 1:13-14; 2 Thessalonians 2:7,13; Hebrews 9:14; 1 Peter 1:2
Of The Devil, Or Satan
We believe that Satan was once holy, and enjoyed heavenly honors; but through pride and ambition to be as the Almighty, fell and drew after him a host of angels; that he is now the malignant prince of the power of the air, and the unholy god of this world. We hold him to be man's great tempter, the enemy of God and His Christ, the accuser of the saints, the author of all false religions, the chief power back of the present apostasy; the lord of the antichrist, and the author of all the powers of darkness - destined however to final defeat at the hands of God's own Son, and to the judgment of an eternal justice in hell, a place prepared for him and his angels.
Isaiah 14:12-15; Ezekiel 28:14-17; Matthew 4:1-3; 13:25; 25:41; 27:39; Mark 13:21-22; Luke 22:3-4; John 14:30; Ephesians 2:2; 2 Corinthians 11:13-15; 1 Thessalonians 3:5; 2 Thessalonians 2:8-11; 1 Peter 5:8; 2 Peter 2:4; 1 John 2:22; 3:8; 4:3; 2 John 7; Jude 6; Revelation 12:7-10; 13:13-14; 19:11,16,20; 20:1-3,10

Of The Creation
We believe in the Genesis account of creation, and that it is to be accepted literally, and not allegorically or figuratively; that man was created directly in God's own image and after His own likeness; that man's creation was not a matter of evolution or evolutionary change of species, or development through interminable periods of time from lower to higher forms; that all animal and vegetable life was made directly and God's established law was that they should bring forth only "after their kind."
Genesis 1:1,11,24,26-27; 2:21-23; Exodus 20:11; Nehemiah 9:6; Jeremiah 10:12; John 1:3; Acts 4:24; 17:23-26; Romans 1:20; Colossians 1:16-17; Hebrews 11:3; Revelation 10:6

Of The Fall Of Man
We believe that man was created in innocence under the law of his Maker, but by voluntary transgression fell from his sinless and happy state, in consequence of which all mankind are now sinners, not by constraint, but of choice; and therefore under just condemnation without defense or excuse.
Genesis 3:1-6,24; Ezekiel 18:19-20; Romans 1:18,20,28,32; 3:10-19; 5:12,19; Galatians 3:22; Ephesians 2:1,3

Of The Virgin Birth
We believe that Jesus Christ was begotten of the Holy Ghost in a miraculous manner; born of Mary, a virgin, as no other man was ever born or can ever be born of a woman, and that He is both the Son of God, and God, the Son.
Genesis 3:15; Psalm 2:7; Isaiah 7:14; Matthew 1:18-25; Mark 1:1; Luke 1:35; John 1:14; Galatians 4:4; 1 Corinthians 15:47; 1 John 5:20

Of The Atonement For Sin
We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God, Who by appointment of the Father, freely took upon Him our nature, yet without sin, honored the divine law by His personal obedience, and by His death made a full and vicarious atonement for our sins; that His atonement consisted not in setting us an example by His death as a martyr, but was the voluntary substitution of Himself in the sinner's place, the Just dying for the unjust, Christ, the Lord, bearing our sins in His own body on the tree; that, having risen from the dead, He is now enthroned in heaven and uniting in His wonderful person the tenderest sympathies with divine perfection, He is in every way qualified to be a suitable, a compassionate and an all sufficient Savior.
Isaiah 53:4-7,11-12; Matthew 18:11; John 3:16; 10:18; Acts 15:11; Romans 3:24-25; Galatians 1:4; Ephesians 2:8; Philippians 2:7-8; Hebrews 2:14; 7:25; 9:12-15; 12:2

Of Grace In The New Creation
We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits of repentance and faith and newness of life.
Luke 5:27; John 1:12-13; 3:3,6-7; Acts 2:41; Romans 6:23; 2 Corinthians 5:17,19; Galatians 5:22; Ephesians 2:1; 5:9; Colossians 2:13; 1 John 5:1

Of The Freeness Of Salvation
We believe in God's grace; that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent and obedient faith; and nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.
Isaiah 55:1; Matthew 11:28; John 3:15-18,36; 5:40; 6:37; Acts 2:38; Romans 8:29-30; 10:13; 1 Corinthians 15:10; Ephesians 2:4-5; Colossians 3:12; 1 Thessalonians 1:4; 1 Timothy 1:15; Titus 1:1; 1 Peter 1:2; Revelation 22:17

Of Justification
We believe that the great gospel blessing which Christ secures to such as believe in Him is Justification; that Justification includes the pardon of sin, and the gift of eternal life on principles of righteousness; that it is bestowed not in consideration of any works of righteousness which we have done; but solely through faith in the Redeemer's blood, His righteousness is imputed unto us.
Isaiah 53:11; Habakkuk 2:4; Zechariah 13:1; Acts 13:39; Romans 1:17; 4:1; 5:1-9; 8:1; Galatians 3:11; Titus 3:5-7; Hebrews 10:38

Of Repentance And Faith
We believe that Repentance and Faith are solemn obligations, and also inseparable graces, wrought in our souls by the quickening Spirit of God; thereby, being deeply convicted of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all-sufficient Savior.
Psalm 51:1-4,7; Isaiah 55:6-7; Mark 1:15; Luke 12:8; 18:13; Acts 2:37-38; 20:21; Romans 10:9-11,13

Of The Church
We believe that a Baptist Church is a congregation of baptized believers associated by a covenant of faith and fellowship of the gospel, said church being understood to be the citadel and propagator of the Divine and Eternal Grace; observing the ordinances of Christ; governed by His laws; exercising the gifts, rights, and privileges invested in them by His Word; that its officers of ordination are pastors or elders whose qualifications, claims, and duties are clearly defined in the scriptures; we believe the true mission of the church is found in the Great Commission: First, to make individual disciples; Second, to build up the church; Third, to teach and instruct as He has commanded. We do not believe in the reversal of this order; we hold that the local church has the absolute right of self government, free from the interference of any hierarchy of individuals or organizations; and that the one and only superintendent is Christ through the Holy Spirit; that it is scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the Gospel; that every church is the sole and only judge of the measure and method of its cooperation; on all matters of membership, of policy, of government, of discipline, of benevolence, the will of the local church is final.
Leviticus 27:31; Malachi 3:10; Matthew 28:19-20; Acts 2:41-42; 6:5-6; 14:23; 15:22-23; 20:17-28; 1 Corinthians 5:11-13; 6:1-3; 11:2; 12:4,8-11; 16:1-2; Ephesians 1:22-23; 4:11; 5:23-24; Colossians 1:18; 1 Timothy 3:1-13

Of Baptism And The Lord's Supper
We believe that Christian baptism is the immersion in water of a believer, in the name of the Father, of the Son, and of the Holy Ghost, with the authority of the local church, to show forth in a solemn and beautiful emblem our faith in the crucified, buried and risen Savior, with its effect in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation and to the Lord's supper, in which the members of the church, by the sacred use of bread and the fruit of the vine are to commemorate together the dying love of Christ; preceded always by solemn self-examination.
Matthew 3:6; 3:16; 28:19-20; John 3:23; Acts 2:41-42; 8:36-39; Romans 6:3-5; 1 Corinthians 11:23-28; Colossians 2:12

Of The Perseverance Of The Saints

We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and that they are kept by the power of God through faith unto eternal salvation.
Psalm 121:3; Matthew 6:20; 13:19-21; John 8:31-32; 10:28-29; 16:8; Romans 8:28,35-39; Philippians 1:6; Colossians 1:21-23; Hebrews 1:14; 1 Peter 1:5; 1 John 2:19

Of The Righteous And The Wicked
We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and under the curse, and this distinction holds among men both in and after death, in the everlasting felicity of the saved and the everlasting conscious suffering of the lost.
Genesis 18:23; Proverbs 11:31; 14:32; Malachi 3:18; Matthew 7:13-14; 25:34; Luke 9:26; 16:25; John 8:21; 12:25; Acts 10:34-35; Romans 1:17; 6:16-18,23; 7:6; 1 Corinthians 15:22; Galatians 3:10; 1 Peter 4:18; 1 John 2:7,29; 5:19

Of Civil Government
We believe that civil government is of divine appointment, for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored and obeyed; except only in things opposed to the will of our Lord Jesus Christ; who is the only Lord of the conscience, and the coming Prince of the kings of the earth.
Exodus 18:21-22; 2 Samuel 23:3; Psalm 72:11; Daniel 3:17-18; Matthew 10:28; 22:21; 23:10; Acts 4:19-20; 23:5; Romans 13:7; Philippians 2:10-11; Titus 3:1; 1 Peter 2:13-14,17
Of The Resurrection And Return Of Christ And Related Events
We believe in and accept the sacred Scriptures upon these subjects at their face and full value. Of the Resurrection, we believe that Christ rose bodily "The third day according to the Scriptures"; that He ascended "to the right hand of the throne of God"; that He alone is our "merciful and faithful high priest in things pertaining to God"; "that this same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen Him go into heaven," bodily, personally, and visibly; that the "dead in Christ shall rise first"; that the living saints "shall all be changed in a moment, in the twinkling of an eye, at the last trump"; "that the Lord God shall give unto Him the throne of His father David"; and that "Christ shall reign a thousand years in righteousness until He hath put all enemies under His feet."
Psalm 72:8; Isaiah 11:4-5; Matthew 24:27,42; Matthew 28:6-7; Mark 16:6,19; Luke 1:32; Luke 24:2,4-6,39,51; John 14:3; John 20:27; Acts 1:9,11; 1 Corinthians 15:4; Philippians 4:20; 1 Thessalonians 4:16; 1 Timothy 2:5; Hebrews 2:17; 5:9; 8:1; 9:28; 12:2

Of Missions
The command to give the gospel to the world is clear and unmistakable and this Commission was given to the churches.
Matthew 28:18-20, Mark 16:15, John 20:21, Acts 1:8, Romans 10:13-15

Of The Grace Of Giving
Scriptural giving is one of the fundamentals of the Faith.
2 Corinthians 8:7, 1 Corinthians 16:2, Hebrews 7:2,4, Matthew 23:23, Malachi 3:10